Necronomicon: Difference between revisions
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=== Notes === | === Notes === | ||
The only known copy in Greek was reported to be burned at the stake in Salem Massachusetts. Rumours occasionally surfaced about another copy. | |||
Was written by [[Abdul Al-hazred]] the Mad Arab in the 700s AD. | |||
Greek version was written in 950 by [[Theodorus Philat]]... who gave it the name Necronomicon | |||
1288 is when Latin translations appeared | |||
All existing versions were written 17th century in Spain, except British version is from German printing in circa 1454 most likely in Mainz by unknown printing press. | |||
=== Experiences with Ancient Text === | === Experiences with Ancient Text === | ||
After about 4 days of intense translations working on the Necronomicon, the Greek professor working with [[Cillian Quinn|Father Quinn]] notes a ritual that details removing internal organs to gain immortality. The ritual leaves the brain, the seat of power, in the body, and the body can only be harmed if the brain is specifically targeted. | |||
[[Category:Ancient Texts]] | [[Category:Ancient Texts]] | ||
Latest revision as of 15:52, 27 March 2022
Description
Text
Notes
The only known copy in Greek was reported to be burned at the stake in Salem Massachusetts. Rumours occasionally surfaced about another copy.
Was written by Abdul Al-hazred the Mad Arab in the 700s AD. Greek version was written in 950 by Theodorus Philat... who gave it the name Necronomicon
1288 is when Latin translations appeared All existing versions were written 17th century in Spain, except British version is from German printing in circa 1454 most likely in Mainz by unknown printing press.
Experiences with Ancient Text
After about 4 days of intense translations working on the Necronomicon, the Greek professor working with Father Quinn notes a ritual that details removing internal organs to gain immortality. The ritual leaves the brain, the seat of power, in the body, and the body can only be harmed if the brain is specifically targeted.